"In actuality, there's probably no Shakespeare that Woman's Will wouldn't do well...Woman's Will is no-nonsense theatre brimming with intelligence and passion." - Chad Jones,
Oakland Tribune


L-R Jodi Feder and Leontyne Mbele-Mbong in Woman's Will's Twelfth Night playing in Bay Area parks, July 8 - August 13. Photo: Erin Merritt
Click on the park name to get directions.
Rossmoor's Hillside Clubhouse Lawn, Walnut Creek
Rengstorff House, Mountain View
All performances are FREE (donations encouraged after the show)
Reservations are not necessary
For information, call (510) 420-0813
* Denotes paved seating area, all other parks have grass seating only.
Welcome to “Twelfth Night or What you Will” on the balmy island of Illyria located in the turquoise blue waters of the Caribbean. It is the 1860’s and rebellions are in the air. It is the beginning of the end of Spain’s rule in the Caribbean during a time that armed black and white men were united together to form the world’s first race-less nation.
The first 50 years of the 1800’s were a period of political and military turmoil in Spain, a combination that eventually brought about the collapse of its empire.
Since 1796, Spain had been in alliance with post-revolutionary France, an alliance that brought it into conflict with England. England won the right to rule the international sea-lanes after winning sea battles against France and Spain. This interrupted Spain’s trade and communication with the islands, leading to important changes for the Spanish-speaking world of the Americas. The revolutionary fervor of Simon Bolivar began to spill over all the Spanish colonies, eventually leading to revolutions and “gritos” (cries or yells) of independence. Slavery was slowly being abolished. In the West Indies, Haiti had won its revolution. Dominican Republic, Puerto Rico and Cuba, inspired by Haiti’s win, began their struggle for independence. In Cuba, on October 10, 1868, led initially by a handful of prosperous white men, the revolution placed free men of color in local positions of authority. It also freed slaves, made them soldiers, and called them citizens. The movement created on that day went on to produce three full-fledged anti-colonial rebellions over the thirty years that followed: the Ten Year War (1868-78), Little War (1879-80), and the final War of Independence (1895-98), which ended with the Spanish-American War. An army unique in the history of the world waged the rebellions, a multiracial fighting force that was integrated at all ranks. Espoused by white, mulatto, and black members of the movement’s civilian and military branches, it asserted that the very struggle against Spain had transformed Cuba into a land where there were “no whites nor blacks, but only Cubans.” It condemned racism not as an infraction against individual citizens but as a sin against the life of the would-be nation. Revolutionary rhetoric made racial slavery and racial division concomitant with Spanish colonialism.
In this world of coffee and sugar plantations and government sanctioned piracy, a revolution emerging from that slave society makes the story of Cuban independence a remarkable and compelling one. While elsewhere in the world philosophers and theorists were dividing the world into superior and inferior races, the Cuban movement’s principal intellectual leader, José Marti, professed the equality of all races. Indeed, he went further, boldly asserting that there was no such thing as race. Race, he and other nationalists insisted, was merely a tool used locally to divide the anti-colonial effort and globally by men who invented “textbook races” in order to justify expansion and empire. Here, then, were voices raised not only in opposition to Spanish rule but also in opposition to the prevailing common sense of their time. This is the world I would like to welcome you to. Where the blue ocean surrounds an island. The sun is always shining. The Gods have created a not too perfect world. But it is a brief respite from the turmoil of the world. And not all is written in the cards. Where the unknown future could be glorious. Where love is sought. Where the whirligig of time brings in his revenges.
- Wilma Bonet
Her one-person play, Good Grief Lolita!, which toured in the Bay Area and the Southwest, has been published in Puro Teatro: A Latina Anthology. Ms. Bonet was a collective member of the Tony Award-winning San Francisco Mime Troupe (1980-86) with which she taught Commedia dell’Arte techniques and toured the United States, Canada, Europe and parts of Latin America. She also has over 25 years of teaching experience, including serving as a CAC Artist-in-Residence at the East Bay Center for the Performing Arts for 4 year and at the East Institute of the Urban Arts in Oakland, where she taught acting and play writing for 3 summers.
As an actor, Ms. Bonet has been seen with all the major Bay Area theatres: American Conservatory Theatre, San Jose Rep, San Jose Stage Company, TheareWorks, California Shakesepare Festival, Magic Theatre, Thick Description, El Teatro Campesino and Berkeley Repertory Theatre as well as Teatro Visión and Latina Theatre Lab. Her television and film credits include What Dreams May Come, 8MM, Underwraps, Jack, Radio Flyer and “Nash Bridges.”
L-R Jodi Feder and Leontyne Mbele-Mbong in Woman's Will's Twelfth Night playing in Bay Area parks, July 8 - August 13.
Photo: Erin Merritt
This activity is funded in part by the California Arts Council, a state agency, and the National Endowment for the Arts, a federal agency, the East Bay Community Foundation, the Clorox Corporation, and the City of Oakland.
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