"In actuality, there's probably no Shakespeare that Woman's Will wouldn't do well...Woman's Will is no-nonsense theatre brimming with intelligence and passion." - Chad Jones,
Oakland Tribune


Lauri Costigan as one of the Fates in Antigone. Photo by Elizabeth Allen.
Join the circle as the Three Fates wind the strands of their own immortal lives into ours while they re-generate and distill one of the world's legends. This is not the Greek tragedy you read in school but a pre-historical/hysterical, paradoxical/paroxysmal celebration of storytelling that asks the musical question, "What is more weird than man... or woman?"
" ... an intriguing mind game graced with engaging performances."
— Robert Hurwitt, San Francisco Chroncle
511 48th Street (between Telegraph and Shattuck), Oakland (map)
October 19 - November 11
Friday, Saturday, and Sunday nights at 8:00 pm
Tickets $15 - $25 (sliding scale)
Buy tickets now with your credit card (full price only).
For sliding scale prices, make your reservation at (510) 420-0813 and pay with cash/check at the door. Phone reservations will be held until 7:50 on the night of the show.
Antigone runs approximately 80 minutes. Each performance will be followed by an audience talk-back session for those who wish to stay.
on Mac Wellman's
People may be surprised to see Woman's Will take on "experimental theater" like that of multiple Obie award-winning wordsmith Mac Wellman's. We, however, see this as a logical next step in our growth. Audiences are used to seeing Woman's Will's all-female casts infuse difficultly worded, classical texts with gentle references to modern day — this time, we simply take them farther, down the rabbit hole with us to Wonderland. This Antigone, unlike what we've read in school, takes place outside of time and replaces the well-known characters, sets and lines with the feral Fates of ancient legend dancing dances "of nothingness" and creating music on typewriters.
Though initially Wellman's Antigone sounds anything but traditional, all the classical elements are present: a fable about problems relevant to the community-audience; a story that entwines civic duty, politics, spirituality and nature; a chorus commenting upon the action through dance and song; actors stepping forth from that chorus to further the action; and a sense of heightened occasion, of study and celebration... The heady themes are the same in Sophocles' tale and Wellman's — moral law vs. governmental law (and what adjustments a society must make when those laws contradict each other); predestination vs. free will and the movement of a society from one self-conception to another; man vs. woman; old guard destroying the young who in turn destroy the old (an echo of our other 2007 production, Romeo and Juliet)... even Wellman's seemingly anachronistic line "what is more weird than man... or woman?" (Antigone, p. 8) reflects a sentiment in the original: "There are many strange and wonderful things,/but nothing more strangely wonderful than man." (ll. 388-9; Ian Johnston translation, 2005.)
Many images also come straight from the original: whirlwinds of dust, bodies fallen in war, a rock tomb... Antigone, being a story of a woman, naturally speaks through more feminine imagery than do most other extant ancient Greek plays, and Wellman both enhances those and adds other feminine yet visceral touches — her tomb is womblike, the rocks with which they would stone her to death become eggs — making this adaptation a natural choice for Woman's Will.
In Wellman's Antigone, the story belongs to the Three Fates, who serve as chorus and actors as they generate, iterate, fight over and edit the story of what-one-does-when-two-laws-are-mutually-exclusive, and by doing so, transform themselves from the old, feared pre-god entities of pre-destination to the Three Graces, newer goddesses of charm, beauty, fertility, nature, and most importantly, human creativity. As these spinners of destiny spin Antigone's tale, they hit the walls of contradiction again and again until they find a way to use contradiction to forge their own transformation, a process more than familiar to most humans. (This mirrors the transformation Aeschylus' The Eumenides, where a primitive society based on justice through vengeance reacts to competing laws — one must not kill one's blood relative vs. one must avenge the murder of one's blood relative — by evolving, by creating a third way — the Furies, symbols of vengeance, transform themselves into the "The Kindly Ones" who form the first jury-system, which gives a State responsibility for administering justice, freeing the victim's family from the need to avenge and allowing for reasoned, rather than emotional, responses to crime and punishment. A tragedy ends happily as a society finds a new way to deal with old problems.)
You will also see a fourth character in this play: The "Shriek Operator." This character is based on a diacritical mark from Philosophy which looks like an exclamation mark and indicates a unique, unrepeatable situation. This character, described as "an ancient god of unknown origins", yanks and jangles the Fates' throughout the play, sometimes seeming to hinder them and sometimes to assist, ultimately pushing them past the ordinary and into the wonder-ful.
Wellman's purpose in creating theater is to do just the same thing for the audience — to move us beyond the mundane, the "already known" and expected, the psychological, so that we can experience theater (and life) full of that wonder, and not just wonder in the positive sense. (Though he would no doubt deny it, this impulse is very similar to Brecht's employ of the alienation effect to make what is old seem new and strange again, to enlist our minds to re-examine our assumptions.) Our world is broken, Wellman says — so why do we pretend it is not? Why not make theater that admits there are gaps in continuity, ironies that allow us to see deeper than the surface of things, ruptures in the fabric of our lives that can make it more beautiful than anything safe can ever be (interpolated from Wellman's "Speculations", essay/rant in progress, available on his website www.macwellman.com)? In Wellman's world, our deepest fears and hopes become literal, "spirit is action," and "to dramatize is to think against the self." (Antigone, p. 7.)
And how do we attempt to achieve all these effects? By being both simple and complex, by juggling genres and mixing metaphors, by having a jolly good time while we gaze into the abyss. Woman's Will's production juxtaposes live and pre-recorded music/sounds, song and other vocalization, butoh and other dance, clowning, acrobatics, comedy, tragedy and word play to explosive effect. Audiences should expect to see modern equivalents of ancient Greek theater forms, telling anachronisms, words on fire, and very visceral and fractured images. Antigone is like all good theater — it is like nothing you have ever seen but everything you have secretly known.
Antigone is appropriate for people of all ages, as long as they have open, inquisitive minds and are ready to suspend their need for a linear plot. Come play in our dream!
MAC WELLMAN's recent plays are: BITTER BIERCE, at P S 122; JENNIE RICHEE, with the Ridge Theater, at The Arts at St Ann; ANYTHING'S DREAM at Mulhenberg College; and ANTIGONE, with Big Dance Company at Dance Theater Workshop. He has published two novels with Sun & Moon Press: THE FORTUNETELLER and ANNIE SALEM; Sun & Moon also published A SHELF IN WOOP'S CLOTHING, a book of poems, FROM THE OTHER SIDE OF THE CENTURY II, an anthology of plays (co-edited with Douglas Messerli), TWO PLAYS: THE LAND BEYOND THE FOREST, and CROWTET 1 and 2, the latter two volumes under the Green Integer imprint. Roof Books has recently published his MINIATURE, a book of poems. He has received numerous award: NEA, NYFA, Rockefeller, McNight and Guggenheim Fellowships. In 1990 he received an Obie for Best American Play (BAD PENNY, CROWBAR, and TERMINAL HIP). In 1991 He received another Obie for SINCERITY FOREVER. He has received a Lila Wallace-Readers' Digest Writers Award, and most recently the 2003 Obie for Lifetime Achievement. He is the Donald I. Fine Professor of Play Writing at Brooklyn College.
The theater scholar David Savran writes: "All of Wellman's plays represent veritable orgies of language, stretching grammar to the breaking point, reveling in the sound and texture of words, they turn language, character and dramatic form inside out. Doing for drama what William Burroughs did for the novel, Wellman creates a unique, language-driven mise-en-scène that pulverizes the syntax of traditional theatre. ...Wellman offers a theatre of excess, of deeds rather than motives, of agents rather than victims. Most important, he writes plays that cannot be summarized or translated into another medium."
(Excepted from "According to Wellman: A political and linguistic outlaw revels in the theatre of excess." American Theatre Magazine, February 1999.)
Lauri Costigan as one of the Fates in Antigone.
Photo: Elizabeth Allen
Rehearsal Video Clip (1 minute)